Opt. Mem. of Saint Casimir

Lent: March 4th

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The Gospel reminds us of the necessity of sharing in the sufferings of Christ, to “drink of His chalice” in order to share also in His glory in His kingdom. Linked with the foretelling of the passion is the important teaching of self-denial for the service and salvation of others; it is here put before us in urgent fashion.​

Today is the Optional Memorial of St. Casimir (1458-1484) who was born in 1458 and was the son of the King of Poland. At an early age he saw through the superficiality and corruption of court life. Throughout his short life—he died of consumption at the age of 26—he dedicated himself wholly to the service of God and of his fellow-men. His love for the poor was immense. He was also renowned for his devotion to the Eucharist and to the Blessed Virgin.

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St. Casimir

St. Casimir, to whom the Poles gave the title of "The Peace-maker," was the third of the thirteen children of Casimir IV, King of Poland, and of Elizabeth of Austria, daughter of the Emperor Albert II. ...Devout from his infancy, the boy gave himself up to devotion and penance, and had a horror of anything approaching softness or self-indulgence. His bed was often the ground, and he was wont to spend a great part of the night in prayer and meditation, chiefly on the passion of our Saviour. His clothes were plain, and under them he wore a hairshirt. Living always in the presence of God, he was invariably serene and cheerful, and pleasant to all. The saint's love of God showed itself in his love of the poor who are Christ's members, and for the relief of these the young prince gave all he possessed, using in their behalf the influence he had with his father and with his brother Ladislaus when he became king of Bohemia. In honour of the Blessed Virgin Mary, Casimir frequently recited the long Latin hymn "Omni die dic Mariae," a copy of which was by his desire buried with him. This hymn, part of which is familiar to us through Bittleston's version, "Daily, daily sing to Mary," is not uncommonly called the Hymn of St. Casimir, but it was certainly not composed by him; it is three centuries older than his time.

The nobles of Hungary, dissatisfied with their king, Matthias Corvinus, in 1471 begged the King of Poland to allow them to place his son Casimir on the throne. The saint, at that time not fifteen years old, was very unwilling to consent, but in obedience to his father he went to the frontier at the head of an army. There, hearing that Matthias had himself assembled a large body of troops, and finding that his own soldiers were deserting in large numbers because they could not get their pay, he decided upon the advice of his officers to return home. The knowledge that Pope Sixtus IV had sent an embassy to his father to deter him from the expedition made the young prince carry out his resolution with the firmer conviction that he was acting rightly. King Casimir, however, was greatly incensed at the failure of his ambitious projects and would not permit his son to return to Cracow, but relegated him to the castle of Dobzki. The young man obeyed and remained in confinement there for three months. Convinced of the injustice of the war upon which he had so nearly embarked, and determined to have no further part in these internecine conflicts which only facilitated the further progress into Europe of the Turks, St. Casimir could never again be persuaded to take up arms though urged to do so by his father and invited once more by the disaffected Hungarian magnates. He returned to his studies and his prayers, though for a time he was viceroy in Poland during an absence of his father. An attempt was made to induce him to marry a daughter of the Emperor Frederick III, but he refused to relax the celibacy he had imposed on himself.

St. Casimir's austerities did nothing to help the lung trouble from which he suffered, and he died at the age of twenty-six in 1484 and was buried at Vilna, where his relics still rest in the church of St. Stanislaus. Miracles were reported at his tomb, and he was canonized in 1521.

—Excerpted from Butler's Lives of the Saints

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Read More:

https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2026-03-04

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Fr. Don Calloway, MIC: The Rosary: Spiritual Sword of Our Lady

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What is the most powerful weapon on earth? In this talk based on his recent book, "Champions of the Rosary: The History and Heroes of a Spiritual Weapon," Fr. Donald Calloway, MIC argues that the rosary is a spiritual sword that has won decisive battles. And he has the stories to prove it. Fr. Don Calloway, MIC, is Vocation Director for the Marians of the Immaculate Conception and author of several books about Mary. Fr. Calloway's talk was sponsored by the Chapel Ministries Dept. at Franciscan University of Steubenville.

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https://www.youtube.com/watch?v=dwVdYXyxln0

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The Rosary is a spiritual weapon.  Continual prayer and adoration confounds Satan as he loses influence over those who do not cease focusing on Jesus.

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